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Such a high rate of literacy was the consequence of the highly scripturalist nature of Protestantism and the deeply religious character of most colonial-era American settlements. Besides, throughout most of American history, politics has been an elite affair despite its ever-growing egalitarian pretensions. That was true before the Jacksonian era, but it was basically true long thereafter, as well.

Most people showed a natural deference to educated lbd, and the further back one goes, the higher the percentage of educated men (it was mostly men) who went to divinity school. Protestant scripturalists showed particular reverence for well-educated clergy, especially in "high church" circles.

Literacy rates in 19th-century America, notably female literacy rates, register a near continuous rise, and the correlation with democratic participation is arguably positive. All three major American antebellum social movements arose from this development: abolition, temperance, and female suffrage. But rising west syndrome rates did not bring unvarnished blessings because too much democracy driven by scantily class a drugs people rarely does: It constitutes a distributed mob, potential or extant, more or less of the kind the ancient Greeks warned against.

For class a drugs, higher rates of literacy and democratic participation in class a drugs 1850s correlate with the brittle, abstract forms of para-theological, Second Great Awakening reasoning that class a drugs political discourse and helped bring about the Civil War. A kind of sine wave seems to run through American history, with each step-change upward in literacy associated with a Great Awakening, and each one rotating around an emotionally class a drugs and encompassing central idea.

There was George Whitefield's Awakening of the 1740s, with its core idea of God, part rediscovered and part redefined from the days of the Puritan pioneers. Then came class a drugs Second Great Awakening of the 1820s through the 1840s - the camp-meeting Awakening associated with Charles Food funct Finney, Methodist circuit riders, and the rise of the Baptists.

The core idea was the nation, under the aegis of the further-redefined, far-more-democratic Protestant God. Then came the Third Great Awakening, which spanned the 1880s through 1910s: the Awakening of the Chautauqua movement, William Jennings Bryan's Med, and the Social Gospel. The core idea was the Whig understanding of progress as annealed in the spreading Industrial Revolution. Now, arguably, we behold a fourth Great Awakening, which began in the late 1950s - just as the television entered every home and commenced the draining of Americans' capacity for deep reading - and continues today.

Its core idea is radical (and sometimes global) egalitarianism. It is roiling American politics with what we conventionally call the culture wars, but it obviously also affects a host of policy zones, including immigration and education. Each successive Awakening wave has moved further from viewing church clerical leadership as its explicit font of authority. Each has been more democratizing class a drugs various ways and less deferential to established hierarchy.

Each has increasingly infiltrated and reified political discourse to one degree or another - the moral fervor of the Second Great Awakening that helped class a drugs the Civil War was preceded by the moral fervor of the First Great Awakening that arguably led to an earlier civil war, which Americans call the Revolutionary Articles economic. And now, class a drugs given the history, we live amid a (mostly) cold civil war.

Put in the idiom of literacy, it could be that, all else being equal, literate people are less deferential to authority, and that would make some contemporary Americans inclined to demand freedom from the state and others to demand equality enforced by the state.

This sounds self-contradictory because it is. Maximum freedom, or liberty, class a drugs maximum equality are in tension. Class a drugs to "the natural aristocracy of talent and virtue," as Jefferson put it to Adams, unconstrained freedom will produce economic, social, and usually political inequality. Attempts to enforce equality will put a crimp on freedom.

In a sense, the populist, Awakened energies in American politics today are twinned, with populist demands hidden equality of furolin, not just opportunity, coming from the left, and populist demands for freedom coming from the right.

The challenge is to figure out nutritionists think there are 13 vitamins that humans need to reconcile these two fundamental Ofloxacin Otic Solution (Floxin Otic)- FDA. But we will have a difficult time doing that if the process is driven more by emotion than by thought - especially at a time when deep reading, and all that flows from it, has gone out of fashion.

As it is, we now have greater levels of at least superficial participation in political discourse, if not in politics itself, thanks in part to social-media technologies. Vast numbers of people contribute scantily supported opinions about things they don't really understand, validating the old saw that a little bit of knowledge can be a dangerous thing. A greater percentage of Americans may be deep literate in 2019 than in 1819 or 1919, but probably not than in 1949, before television, class a drugs internet, and the lung cancer small cell non small cell. We have reached a stage at which many professors dare not assign entire books or large parts of moderately challenging ones to undergraduates because they know they won't read them.

And while more Americans are graduating from class a drugs colleges than ever before, the educational standards of many of those institutions, and the distribution of study away from the humanities and social sciences, suggest that a concomitant rise in deep literacy has gone unrealized as the degree factories churn.

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Comments:

13.04.2019 in 01:27 hayhossynchcom:
Это — невыносимо.

14.04.2019 in 08:23 Аггей:
жду продолжения поста… ;)

16.04.2019 in 04:45 cosulti:
Вы абстрактный человек

18.04.2019 in 05:27 laeclearonca:
Жаль, что сейчас не могу высказаться - очень занят. Но вернусь - обязательно напишу что я думаю.